06 July 2014

Breaking Up is Hard to Do




Political maps have changed much since one hundred years ago. Or two hundred, or five hundred.

Some changes have crept in; others have exploded. It can be interesting to look at old maps and think, how will ours look to our descendents?




Imperialism was the trend for much of the modern era. Most peoples were swept up into the folds of empires-- European, Turk, Chinese.



But West European colonialism dissolved in the 1960s, Soviet imperialism in the 1990s. Since then the trend has gone the other way:  States are fracturing ever more.


1960 to 1990: A multiplication of states


The one exception is the quasi-super-state known as the European Union, which has been hoovering up members as fast as it can.





The recent eurozone crisis has led to calls for 'a United States of Europe.'  Only a true federal authority in Brussels, with control over member states' moves, can lead to a happy European future:

European Commission vice-president Viviane Reding has predicted that the eurozone will become a federal state, while urging the UK not to leave the Union. ... “In my personal view, the eurozone should become the United States of Europe."
... Reding noted that euro countries have made an “extraordinary” leap in terms of integration due to the economic crisis. Citing the commission’s new powers to scrutinise national budgets and plans to create a banking union, she said: “a few years ago no one could have imagined member states being prepared to cede this amount of sovereignty.”

Indeed.

The United States itself, a grand experiment in federalism, has seen its central government intrude ever more deeply on states' rights over the last century.  Is this a happy thing?  At the same time, the massive post-1965 immigration experiment has flip-flopped U.S. demography.



These trends have created deep American fault lines.  Europe is in fact trying to emulate the U.S. at the very moment when the latter seems to be fracturing.  In both cases, then, we have a tension between creeping federal authority on one hand, and a desire by regions to throw off that authority on the other.

What does the future hold for these two super-states?

We at Those Who Can See feel it is naively optimistic to imagine in 100 years the maps of our descendents will look the same as ours.  Where are these two chunks of the Europsphere headed?

10 June 2014

Victimization Whack-a-Mole



In the 1982 comedy 'Tootsie,' actor Michael Dorsey (Dustin Hoffman) is desperate for work.  A casting director tells him what's wrong:


The reading was fine. You're the wrong height.
I can be taller.
No. We're looking for somebody shorter.
Look. I don't have to be this tall. See, I'm wearing lifts. I can be shorter.
I know, but we're looking for somebody different.
I can be different.
We're looking for somebody else.


Some people, in a word, cannot be satisfied. Trying to please them is like playing whack-a-mole: their dissatisfaction has no remedy. You're sure you've bopped it on the head, but there it pops up again, and then over there, and over there... is there any way to nab it once and for all?

In our blank-slatist world, where all groups are presumed equal, puzzling 'performance gaps' leave some feeling outraged. Rather than shake their fist at Mother Nature (the real source of disparities), they continue to demand action that they are sure will Close the Gap.  When it doesn't, the target changes. Then changes again. And again, and again...  The endless merry-go-round of recriminations and demands is a clue that what they seek cannot be found. Has all logic gone down the mole hole?  Pick up your mallet and follow us...






I. Education



1) 'Black kids must be with white kids'...

School segregation (de jure in the South, de facto in the North) was long seen as a handicap to black student success.  When de-segregation didn't magically bring the races together, a more muscular solution was called for:


28 May 2014

Foreign Policy and the Less Able

 


We have asked if Sub-Saharan Africa can really be considered 'post-colonial,' and concluded that it cannot. When the More Able butt up against the Less Able, the power dynamic can be so uneven that normal relations are impossible.  Westerners (and, increasingly, Easterners) just can't seem to keep their fingers out of all those little pies, commercial or humanitarian.   But the doctrine of international relations today says that all peoples sit at the same table, negotiating as equals.

If it were proved tomorrow, beyond a shadow of doubt, that Sub-Saharans as a group were far less able than Westerners,... what would be the right policy response?  We at Those Who Can See argue that such a policy framework is not hard to imagine-- as it is largely the one being used now.


World Trade Organization:  Do we all belong at the Grown-ups' table?


1) Trade policy

We don't force children to play by the same rules as adults. In the context of the WTO, if a More Able people were faced with a profoundly Less Able one, what could be considered a 'fair' trade position to take? It may look something like this:
The first Lomé Convention (Lomé I), which came into force in April 1976, was designed to provide a new framework of cooperation between the then European Community (EC) and developing ACP [African, Caribbean, Pacific] countries, in particular former British, Dutch, Belgian and French colonies.
It had two main aspects. It provided for most ACP agricultural and mineral exports to enter the EC free of duty. Preferential access based on a quota system was agreed for products, such as sugar and beef, in competition with EC agriculture. Secondly, the EC committed ECU 3 billion for aid and investment in the ACP countries.



Why are these countries singled out for special treatment?  After all, the list of places colonized by Europe is much longer:

15 May 2014

The New Face of Colonialism


'Take up the White Man's burden--
The savage wars of peace--
Fill full the mouth of Famine
And bid the sickness cease;
And when your goal is nearest
The end for others sought,
Watch sloth and heathen Folly
Bring all your hopes to nought.'



The colonial era, we are told, is over. The imperialists have retreated to their shores and the third world now happily governs itself.

For much of the planet, this is true. India and China, two great colonial occupations of the 19th century, have wrested control of their economy and food security. It is largely sub-Saharan Africa, home to 1/6 of humanity, which remains the red-headed stepchild of international relations.

These rich lands were coveted by right-wing industrialists, and their people's uplift coveted by left-wing do-gooders. The footprint left by the former? Ports, canals, roads, railways, and a functioning government (their own). By the latter? Churches, missions, schools, hospitals.

What both camps agreed upon, though, was that the colonized were not able to provide these things for themselves.

Upon which they still agree today.

While many believe we live in a 'post-colonial' world, we here at Those Who Can See argue that we do not.  'We're all equal,' sing both the right and the left. But their actions do not match their words.  We believe the colonial project is, on the contrary, roaring along as full-steam as it ever did. What is the evidence?

30 April 2014

Back to Work




This is just to thank our faithful readers for their infinite patience; we shall shortly be back to sharing HBD data with any who may find it of interest.  Stay tuned.

02 January 2014

Research Period


Those Who Can See will regretfully be closing up shop for a period of research.  We hope to be back online as soon as possible.  Happy New Year to those who can see, to those who cannot, and to those whose eyes are just beginning to open.

11 December 2013

Whence Housing Segregation?

 


There is a widespread feeling that the segregationists of yesteryear (in both North and South) were profoundly different than us: immoral, misguided, perhaps even brainwashed.  We are unable to imagine what could have possibly pushed them to embrace these discriminatory policies.  But it need it not be so: They wrote their reasons down in books.  Let us then look more closely, and see

1) if their beliefs were based on fact or fantasy, and

2) if they are truly as alien to us today as we have been led to believe.


The first place we'll look at is the one closest to us--our neighborhoods.


After Emancipation and especially in the lead-up to WWI, Afro migration to cities (both North and South) exploded.  Those Whites who had fought hard to end slavery sang a different tune when the objects of their affection moved in next door.  A 1919 Chicago study found that:

No single factor has complicated the relations of Negroes and whites in Chicago more than the widespread feeling of white people that the presence of Negroes in a neighborhood is a cause of serious depreciation of property. When a Negro family moves into a block in which all other families are white, the neighbors object. This objection may express itself in studied aloofness, in taunts, warnings, slurs, threats, or even the bombing of their homes.' White neighbors who can do so are likely to move away at the first opportunity.

[...] A leading real estate dealer said that "when a Negro moves into a block the value of the properties on both sides of the street is depreciated all the way from $100,000 to $500,000 [$1,300,000 to $6,500,000 today], depending upon the value of the property in the block"; that it was a fact and that there was no escaping it.   (1)

Highly desirable neighbors should send property values up; undesirable ones bring them down.  Whence this negative reaction to Afros as neighbors?  An irrational fear of dark skin?  Or something else?



I. Neighborhood upkeep

11 November 2013

Afros and Transport, Today and Yesterday




The host at Chateau Heartiste kindly shares with us the above schoolwork on White Oppression from our neighbors to the north.

One is led to believe, from this anecdote, that Canada's public transport system is in the throes of a white-on-black harassment wave.  Were this true, we would do well to educate ourselves about it.

But is it true?  While data on Canada is sparse, for the U.S., where the vast majority of North America's Euros and Afros live, it is plentiful.  What can it tell us of these two groups' relations while riding mass transit, today and yesterday?




I. Afros and Transport, Today


1) CITY BUSES


How are white-black relations our nation's city buses?


30 October 2013

Back online soon


Please forgive our inability to post; seasonal health annoyances have severely limited our time and energy.  We shall be back to normal posting the first week of November. Until then, Happy Halloween et Bonne fête de la Toussaint!

25 October 2013

Please stand by...


The double whammy of human and canine illness has laid us low at Chez M.G. Please excuse our late posting; we shall be back on line as soon as possible.  Thank you for your patience.

13 October 2013

Meritocracy and Its Discontents




We've considered the dangers inherent in a multi-ethnic society.  One of them is a policy that deserves special attention, because it (1) is getting ever more popular, (2) can lead to disastrous outcomes, and (3) has actual merit from a race-realist perspective.  That policy is affirmative action.

We've looked before at its history.  Though unpopular amongst conservatives, there are two plausible arguments that could be made in its favor:

I. Natives should restrict foreign immigrant groups' ability to dominate certain institutions.

II. It is a social good to 'insert' members of lower-perfoming groups into roles where they can feel productive.


Our first argument is one for which there is much evidence, both for and against.



28 September 2013

When the Melting Pot Reaches a Boil



As we have seen, some are hoping fervently for a 'post-racial' West in which we all blend to a mocha color and harmony comes at last.  In such a world, so it's thought, we'll see no more prejudice, exclusion, oppression, micro-aggressions, or 'other-ing.'  There isn't a social problem, it appears, that cannot be righted by us all becoming beige.




But where is the evidence that tossing diverse ethnies in a pot leads to a happy racial purée?  To those who insist it is coming, we at Those Who Can See offer three counter-hypotheses:

(1)  No multi-ethnic society will blend smoothly down to one race.

(2)  Multi-ethnic societies will always breed inequality, and the more disparate the groups, the more inequality there will be.

(3)  The resentments that spring from this can only weaken, not strengthen, society.


For these reasons, we propose that the ideal society is not ethnically diverse, but ethnically homogenous.

*     *     *
The prophets of a Beige Future are everywhere.  Being colored is trendy; being white is bland:

'Ours! ... It was our people!  ... Everywhere you saw nothing but this superb brown color that only the loveliest human beings have... [...]  Personally, I don't want to be Western. I don't want to be a white Catholic; I'd rather be a black atheist.'
--French Socialist MP (and white Catholic) Jean-Luc Melenchon, describing a political rally full of immigrants
'Look at all the beautiful colours the women here are wearing. Within ten years this is what it is going to look like all over Europe. Back home it’s so bleak and dreary, the colours are devoid of life. ...' 
--Swedish Finance Minister Anders Borg, appreciating the aesthetics of Lagos, Nigeria


We see echoes of the 'exoticism' of 18th and 19th century colonialism, where displaying a Chinese painted screen or an Ashanti mask in your drawing room was a sign of status. Today, appropriating not the possessions but the very identity of these 'exotics' has become à la mode.



But let us not be fooled:  The light-skinned elite may preach 'marrying out' to the masses, but they avoid it scrupulously among themselves.  At the same time, it is rare that high-status men of color have children as dark as or darker than themselves.


 Black legends and their wives: Music greats Herbie Hancock and James Brown, sports icons Michael Jordan and Pele, acting legends Sidney Poitier and James Earl Jones (Courtesy of A Field Negro)


Which leads us to the two great color systems the colonial world has known:  The one-drop rule and the pigmentocracy. Is there evidence that either one can lead to post-racial paradise?
 

16 September 2013

The Madonna or the Whore?




Cheerleaders of mass immigration from the South to the North have a number of arguments:

1) They spice up our lives:


'I think that's what makes many Swedes jealous of immigrant groups. You have a culture, an identity, a history, something that brings you together. And what do we have? We have Midsummer's Eve and such silly things.'
---Swedish Social Democrat MP Mona Sahlin, in a speech to the Turkish youth organization Euroturk, March, 2002.


2) They boost our standard of living:


'Various surveys of [London] employers come to the predictable conclusion that migrants are better employees: they are more highly skilled, work harder and are prepared to do jobs that locals disdain. They may also be more innovative. In America they are disproportionately responsible for tech start-ups; similarly, they are over-represented in Silicon Roundabout, the tech hub east of the City, ... firms set up or managed by migrants are more innovative.'
---The Economist, opinion leader since 1843 for the elite and those who strive to join them


3) Diversity is a religious principle the Gods of Equalitarianism want us to uphold:


'I'm concerned that this increased speculation could cause a backlash against some of our Muslim soldiers ... Our diversity, not only in our Army, but in our country, is a strength. And as horrific as this tragedy was, if our diversity becomes a casualty, I think that’s worse.'

--George W. Casey, highest-ranking general in the U.S. Army, reacting to the Fort Hood army base shooting, in which a Palestinian army major cried 'Allahu Akbar!' while killing 13 and wounding 30.


One of the oddest things about such cheerleaders, especially in Europe, is their avid support of 'women's rights.'  Odd, because the peoples with which they long to fill up their countries share no such notion.  The proof is starting to bubble to the surface.  Besides the honor killings, child marriages, genital mutilation, polygamy, and gender segregation these neo-colonists have brought to the West, they are starting to act out against the native populations.  The results give pause.


I. Foreign Predation in the West


Belgium:

A college student, hoping to raise awareness about street harassment in Brussels, secretly filmed one of her strolls through the capital and unwittingly showed the world that her country's catcalling epidemic is not a man problem but a Muslim one:

'Sexy ass.' 'Tramp.' 'Whore.' 'You turn me on.'  'Let's have a drink...at my place...or in a hotel, directly.'  Without stopping once nor looking anyone in the eye, modestly-dressed student Sophie Peeters fields a barrage of sexual propositions on her afternoon stroll through Brussels.  As the hidden camera shows, every single one clearly comes from the mouth of a foreigner.

03 September 2013

Arabs and Liberal Democracy: A Primer





The Arab Spring, two years on:











Since the first waves of revolt swept the Arab world two and a half years ago, we at Those Who Can See have dug into the data to find out just how likely is a series of Swedens on the Sahara.  We have looked at Arabs through observers' anecdotes, democracy and freedom indices, their peculiar marriage practices, and their opinions on Western 'human rights.'

For those who feel the media's handling of the question falls short, we thought it might be useful to present a synthesis of the data we've found so far.  

So: What is the evidence English liberal democracy will take hold in the Muslim Arab world?


First, a regional sum-up, pre-Arab Spring:


The Middle East and North Africa (MENA) remains the most repressive region in the world—16 out of 20 countries in the region are categorised as authoritarian [most repressive category out of four].

Technical difficulties, please stand by...


Be it our ancient computer or Blogger itself, this latest post is having a hard time appearing...please stand by...

19 August 2013

Whence Afro criminality?



[This will be the final of our three-part series in reaction to the 2012-13 Trayvon Martin Affair.]


The country has been in an uproar in the wake of the trial for the shooting of an Afro teenager by Floridian George Zimmerman.  The question being asked by many Blacks is, 'Why are we profiled?'  Having looked at the data,, Those Who Can See concluded: 'You are profiled because Afro crime is very high relative to other groups.'

If such is the case--and we believe the data points in that direction--one may ask, 'Why is Afro crime high relative to other groups?'  Blackness experts have proposed several hypotheses, of which the most popular is:

'The history of slavery and exclusion makes us commit crime.'

As we have seen, the opposite is the case: As slavery and Jim Crow recede further into the past, black crime is increasing, not decreasing.


(Data Source: National prison census data for 1926-1986, 1990, 1995,
2000, 2005, 2010, also 1979 and 1984)



As well, Afros who emigrate to countries that never practiced slavery or colonialism still commit more crimes  than other groups there.

Disproportionate Afro immigrant crime in France, Switzerland,



Furthermore, many Sub-Saharan countries are well-known to be dangerous places inside and outside the cities.

The U.S. State Department's Bureau of Diplomatic Security reports on Haiti, Nigeria, Kenya, South Africa, Liberia, and Ethiopia.



In addition, other ethnic groups who've suffered oppression, such as Asian-Americans, not only don't commit more crime than Euros--they commit less.




'Oppression makes us criminal' does not seem, then, as an argument, to hold water.

So where do the real causes lie?



06 August 2013

Why We Profile




In the outcry following the recent acquittal of Floridian George Zimmerman in the shooting death of an Afro teenager, many in the black community have voiced their displeasure.  Canadian graduate student Matthew Simmermon-Gomes is one: 


What I do know is what it’s like to be a Trayvon Martin. To be suspect. I do know what it’s like to be followed by staff in a nice clothing store; to be stopped by police for walking down the street; to endure the thousand micro-aggressions and the hundred fearful looks, the patronising astonishment coupled with quiet indignation at my education or erudition. I know, in other words, what it is to be a person of colour in a world that privileges whiteness.

While we must take this nearly Euro-looking young man from Ottawa at his word, we are left a bit bemused that despite his 'education' and 'erudition,' he is flatly unaware of basic statistics and probability.

We all live our lives based on probabilities. This gentleman's Afro father, for example, got itchy feet and decided to abandon life in beautiful but tiny Antigua (then under British rule).  Though he had the choice of over thirty Afro-run countries to emigrate to, he opted to take his chances in chilly white-run Canada. Why?  Easy: Statistically speaking, Euro-governed countries provide a better quality of life in nearly every way--rule of law, lack of corruption, solid infrastructure, plentiful white-collar jobs, generous welfare state, a cornucopia of material comforts. Mr Gomes took a chance--and was right.  Can we fault him that?

Antigua or Canada....Decisions, decisions...


We can't speak for Canada, but chance is also the reason U.S. Whites lock their car doors, clutch their purses, and cross the street in the presence of Blacks.  There is a folk knowledge culled from 400 years of disproportionate black crime in North America.  It can be seen in the statistics, in the anecdotes, in the earliest colonial writings.

Statistical probability is the wellspring of stereotypes.  It is what pushes us to avoid snakes, spiders, and scorpions; it is why Swiss clocks, German cars, and Jewish lawyers are so sought after; it is why the global South continually tries to emigrate to the global North.  Past performance is no guarantee of future success, warn the experts, but from our experience, we know it usually is.

So in response to Mr. Matthew Simmermon-Gomes, 'Why are Afros profiled everywhere they go?' is a question that has concrete answers.  Here they are.